We have found some sequences of numbers that when used as a stream key produce low number of same rune 2-grams. This is example: https://oeis.org/A061474, or this http://pastebin.com/PFb6eQiD Horace has decided to spend the winter at the seashore, and now writes to his friend for information about the climate and resources of Velia and Salernum. Quae cum dixisset et, 273 “ Breviter sane minimeque obscure exposita est” inquam “ a te Varro et veteris Academiae ratio et Stoicorum. horum 274 esse autem arbitror, ut 275 Antiocho nostro familiari placebat, correctionem veteris Academiae potius quam aliquam novam disciplinam putandam.” If everyone try this, by the end we would have lots of runes guessed (wrong and maybe right) but it is the same operation so we all think about the results and a dozen of minds are much better than one for this task. By comparing the results we can be sure about some runes. sensus autem omnis hebetes et tardos esse arbitrabantur nec percipere ullo modo res eas quae subiectae sensibus viderentur,

EDIT : Instructions on how to help us with runes guessing and what we are looking for based on my conversation with Cicada_Solver and XDDD dude Equanimity is happiness – Fear and desire alike disturb our peace of mind. You will find this maxim true if you seek the chief good in any other pursuit – 1) in riches, 2) in political honors, 3) in sumptuous living, or 4) in love and trifling. quae autem nemo adhuc docuerat nec erat unde studiosi scire possent, ea quantum potui ( nihil enim magnopere meorum miror) feci ut essent nota nostris;VA. “ Est” inquit “ ut dicis; sed ignorare te non arbitror quae contra Philonis Antiochus scripserit.” 93 ALONG THE WAY YOV WILL FIND AN END TO ALL STRVGGLE AND SVFFERNG YOVR INNOCENCE YOVR ILLVSIANS YOVR CERTAINTY AND YOVR REALITY Horace excuses himself to Maecenas for giving up the composition of lyric poetry, but he is better suited to philosophy as he grows older. However, he is not bound to any particular philosophic school. 20-40 – Wisdom is the true business of life; yet most of us must be content with but a moderate share of it: wisdom too is the only power which can tame our passions. 41-69 – Men will do and suffer anything to avoid poverty, but they will do nothing to gain virtue, which is more precious than gold. A clear conscience makes a man truly a king. 70-93 – He cannot follow the popular ideas, because he sees that they all tend one way - namely, to money-making. Besides, not only do men differ from one another in their pursuits, but no man is ever consistent with himself. 94-108 – External inconsistencies are noticed at once, while those of life and practice are passed over. This epistle ends with a joke on the Stoic doctrine of the perfect man. Mihi vero” ille; “ quid est enim quod malim quam ex Antiocho iam pridem audita recordari et simul videre satisne ea commode dici possint Latine?”

audivi enim e Libone nostro, cuius nosti studium ( nihil enim 15 eius modi celare possumus), non te ea intermittere sed accuratius tractare nec de manibus umquam deponere. illud autem mihi ante hoc tempus numquam in mentem venit a te requirere. sed nunc postea quam sum ingressus res eas quas tecum simul didici mandare monumentis philosophiamque veterem illam a Socrate ortam Latinis litteris illustrare, quaero quid sit cur cum 16 multa scribas genus hoc 17 praetermittas, praesertim cum et ipse in eo excellas et id studium totaque ea res longe ceteris et studiis et artibus antecedat.”Lastly, I hope to create some polls over the coming days and weeks so I can moderate this subreddit and contribute to the community better.

Horace begins by demonstrating, in the manner of the Stoic philosophers, the merit of Homer as a teacher of morals. 32-71 – Men will take more trouble for bad deeds than for good, and more for the body than the mind. Yet, without contentment and peace of mind, material acquisitions cannot be enjoyed. Avarice and envy are always beggars, and remorse comes after anger. Youth is the time to learn self-control. He shall always adhere to the philosophy of moderation. ipsum ad nos venientem vidimus; atque illum complexi, ut mos amicorum est ( satis enim 2 longo intervallo * * * ), ad suam 3 villam reduximus. 4 illud imprudenter, si alios esse Academicos qui tum 153 appellarentur alios Peripateticos arbitrantur. communis haec ratio, et utrisque hic bonorum finis videbatur, 154 adipisci quae essent prima in 155 natura quaeque ipsa per sese expetenda aut omnia aut maxima; ea sunt autem maxima, quae in ipso animo atque in ipsa virtute versantur. itaque omnis illa antiqua 156 philosophia sensit in una virtute esse positam beatam vitam, nec tamen beatissimam nisi adiungerentur etiam 157 corporis et cetera quae supra dicta sunt ad virtutis usum idonea.WE FOLLOW DOGMA SO THAT WE CAN BELONG AND BE RIGHT; OR WE FOLLOW REASON SO WE CAN BELONG AND BE RIGHT quod si Graeci faciunt qui in his rebus tot iam saecla versantur, quanto id nobis magis 173 concedendum est, animi autem quae essent ad comprehendendam ingeniis 139 virtutem idonea, eaque ab his in naturam et mores dividebantur. naturae celeritatem ad discendum et memoriam dabant, quorum utrumque mentis esset proprium et ingenii; morum autem putabant studia esse et quasi consuetudinem, quam partim assiduitate exercitationis 140 partim ratione formabant, in quibus erat ipsa philosophia; 141 in qua quod inchoatum est neque absolutum 142 progressio quaedam ad virtutem appellatur, Causam autem probabilem tu quidem affers: aut enim Graeca legere malent 65 qui erunt eruditi, aut ne haec 66 quidem qui illa nescient. 67 68 sed eam 69 mihi non 70 sane 71 probas; immo vero et haec qui illa non poterunt, 72 et qui Graeca poterunt 73 non contemnent 74 sua. quid enim causae est cur poetas Latinos Graecis litteris eruditi legant, philosophos non legant? an quia delectat Ennius Pacuvius Accius 75 multi alii, qui non verba sed vim Graecorum expresserunt poetarum— quanto magis philosophi delectabunt, si ut illi 76 Aeschylum 77 Sophoclem Euripidem sic hi Platonem imitentur 78 Aristotelem Theophrastum. oratores quidem laudari video si qui e nostris Hyperidem sint 79 aut Demosthenem imitati.

Quamquam oriretur a sensibus tamen non 202 esse iudicium veritatis in sensibus. mentem volebant rerum esse 203 iudicem, solam censebant idoneam cui crederetur, quia sola cerneret id quod semper esset simplex et unius modi et tale quale esset ( hanc illi ἰδέαν appellabant, 204 iam a Platone ita nominatam, nos recte speciem possumus dicere). This is a tool I programmed to find words with a repeated letter in a specific position, or even a sequence with different letters. Note: You need Linux to run it. Horace describes the simple attractions of his Sabine Farm. 17-45 – Advice to his friend not to value too highly the admiration of the masses – their honors can be taken away. 46-62 – Many a man who seems to be good is actuated by fear, not love – his morality is hollow. 63-79 – The miser is a slave to his money. The good man is free and fearless, come what will. Ex hac descriptione 158 agendi quoque aliquid in vita et officii ipsius initium reperiebatur, quod erat in conservatione sui et in appetitione 159 earum rerum quas natura praescriberet. hinc gignebatur fuga desidiae voluptatumque contemptio, ex quo laborum dolorumque susceptio multorum magnorumque 160 recti honestique causa et earum rerum quae erant congruentes cum praescriptione 161 naturae; unde et amicitia exsistebat et iustitia atque aequitas, eaeque et voluptatibus et multis vitae commodis anteponebantur. Haec quidem fuit apud eos morum institutio et eius partis 162 quam primam posui forma atque descriptio. Note that φ(p) = p - 1, where p is prime and φ is Euler's totient function Also note that primes[i] refers to the prime in position i (extending beyond the Gematria), not the prime value of the input - while decimal[i] refers to the corresponding gematria position of the input rune.

sed ad haec quae visa sunt et quasi accepta sensibus assensionem 258 adiungit animorum, quam esse vult in nobis positam et voluntariam.