Muslims believe that the stories of the prophets and messengers in the previous scriptures are fake stories. The narration of the prophets in the Quran is different from that of the Torah and the Gospel. TheBible, for example, describes some of the Prophets as drunkards and as conducting illicit relationships. Muslims reject these stories and consider them slanderous. These stories are clear evidence that the Biblical stories have been distorted beyond comprehension. Muslims believe that the Quran is not a book of history. The stories of the Prophets in the Quran are not detailed biographies of their lives. The Quran mentions the key points of the lives of the messengers. The stories of the messengers are like guidance for Muslims. We read in the Quran: Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.} (Quran 23:44) They’ll learn from qualified teachers that will introduce them to the most complex concepts of Islam in the easiest way. Rippin, Andrew; Pauliny, Jan (2017). "16: Some remarks on the Qisas al-Anbiya works in Arabic Literature". The Qur'an: Formative Interpretation. 711 Third Avenue, New York, NY 10017, USA: Routledge. pp.320–321. ISBN 978-0-86078-701-3. Islamic theological circles have never considered qisas al-anbiya works of either type as a reliable source.. All Islamic theologians until the present day have maintained a negative attitude toward qisas al-anbiya works {{ cite book}}: CS1 maint: location ( link)

how and why everything was made. That’s when you swoop in with as much intriguing stuff as possible to help them understand.The Prophet Hud and the Storm is a beautifully written and drawn story about Prophet Hud and the people of Ad. stories of the prophet PBUH were not mentioned to offer fundamental historical information or to narrate stories from the past.

Muhammad prophet story is a beautifully illustrated collection of 365 outstanding seerah stories that take children The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.”} (Quran 2:285) There is, indeed, in their stories lessons for people endowed with understanding. It is not any invented tale, but a confirmation of what went before it, and a detailed exposition of all things, and a guide and a mercy to the people who believe." (12:111) Andrew Rippin The Qur’an: Formative Interpretation The Qur’an: Formative Interpretation isbn 9781351963626 p. 319That’s the exact time we need to seek help from Allah with patience, and we must not forget all our blessings and the bounties that we should be thankful for. The favours of our Lord are the only things that we need to overcome challenges in our daily lives and remember that we have been blessed with so much more at the same time. So, always trust in Allah’s plans and never forget to express your gratitude to Him. Alhamdulillah.

Since the Medieval Age, Qiṣaṣ al-Anbiyāʾ designated a distinct genre of Islamic literature. [7] However, they were never considered as binding or authoritative by theologians. Instead, the purpose of the Qiṣaṣ al-Anbiyāʾ was to offer Muslims complementary material on the basis of the Quran, to explain the signs of God, and the reason for the advent of the prophets. [8]Teach your children about Allah’s affection for believers as well as the harshness of his retribution on those who reject his message. Prophet Muhammad (peace be upon him) made it clear that his did not come with a new message or invented a new religion. Allah says: They can learn from the Quran by reading about Prophet Muhammad’s revelation or Prophet Nuh‘s narrative,