The author argues that those who start a world war based on the idea of ​​”racial purity” are sometimes forced to become an immigration country after defeat, adding that the “victorious powers (after World War II) also shared our mistrust of this society. Mit allen Mitteln erkämpft er sich Respekt unter den brutalen Straßengangs, um seinen Bruder Nima zu beschützen. In his article, he makes no mention of the 2,500 women who were sexually assaulted across Germany during 2015 and 2016, or whether this would also be excused or explained by Germany’s historical role in World War II.

However, all of these actions are explained, according to Khani, by the mistrust the Germans have sowed in the past. The book received the Debut Prize at the Harbour Front Literature Festival, along with numerous positive reviews and was on the Shortlist of the Aspekte-Literature-Award.The production, editing or release of this file was supported by the Community-Budget of Wikimedia Deutschland. The author argues that whoever starts a world war based on the idea of ​​"racial purity" is sometimes forced to become a country of immigrants after the defeat. In addition, Khani’s article omits the Arab slave trade, which involved the enslavement of approximately 1 million White Europeans across Europe’s vast coastline, or Arab and Persian involvement in the African slave trade.

That’s Germany’s way of saying that it does not want to live with us, but also does not want to accept the blame for that failure. Neuware -Behzad Karim Khanis Debüt über das Schicksal zweier Brüder verbindet die Härte der Straße mit der Melancholie iranischer Prosa. He makes no mention, for instance, of Muslims, Arabs and Persians waging imperialist wars of aggression throughout their history, including the colonial occupation of Spain and the Balkans, nor does he mention that Islamic nations were committing genocide against Greek and Armenian Christians as late as the 20th century. If you read this sentence, then it hasn’t been cut by the editors – and even that is becoming a rarity.He adds that Germany refuses to take responsibility for its “colonial legacy” and even for those Germans praising themselves for a unique culture of remembrance for the Second World War, he indicates this does not matter since “not a single synagogue, Jewish school or Jewish retirement home can do without police protection. Data shows that the vast majority of attacks against Jews in Germany are perpetrated by Arabs and Muslims. During the riots, which were widely covered for days in the national news media, ambulances were pelted with projectiles, firefighters and police officers were hospitalized with severe injuries, and buses and vehicles set on fire across the country. The man also refers to a friend who once told him that "the Arabs are the revenge of the Jews on the Germans.

And after the war is lost, there is a need for simple workers, people who can be brought in to rebuild the piles of rubble that until yesterday were still Berlin, Dresden or Cologne.If the Jews didn’t run Hollywood, neither one of these charmless spuds would manage to land even a supporting role in a local dinner-theater production of The Music Man in a small town somewhere on Nebraska’s remote western plains. He asserts that regardless of what Germans think about the riots, migrants are not only going to stay in the country but will eventually “inherit Germany” from ethnic Germans, who are “dying off. share alike – If you remix, transform, or build upon the material, you must distribute your contributions under the same or compatible license as the original. The author appears to assert that Germans to be uniquely evil in history, pointing not only to the Second World War, but also what he says is the country’s Islamophobia.