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Maharastra State Board Class 10 Books Maharastra State Board Class 10 Books (Bal bharti 10th Class Books)

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Hi . My san is 10 yers old . We living in iran . I have book math for 2 and 3 and 4. Thank you Log in to ReplyGulati, Mahinder N. (2008). Comparative Religious And Philosophies: Anthropomorphlsm And Divinity. Atlantic Publishers. pp.316–319. ISBN 978-81-269-0902-5. Not to be confused with Udasi, a religious sect of ascetics founded by Sri Chand, Guru Nanak's son.

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The first view held by scholars such as Balwant Singh Dhillon states that there was a consistent "mother tradition", where the hymns of Guru Nanak were carefully preserved as a single codex without any corruption or unauthorized changes, to which the later Gurus added additional hymns. The Sikh scripture developed in linear, pure form becoming first the Adi Granth and finally the closed version of the Guru Granth Sahib. According to this view, there was no pre-canonical diversity, the scripture developed in an organized and disciplined format, and it denies the existence of alternate hymns and texts that were cherished by Sikhs of an earlier era. [41] Nanak Chandrodaya Sanskrit Janamsakhi from 1797 and Janam Sakhi Baba Nanak by Sant Das Chibber from the 18th century both mention Guru Nanak being born on the full moon of katak. [20] The earliest biographical sources on Nanak's life recognised today are the janamsakhis ('birth stories'), which recount the circumstances of his birth in extended detail. BANSAVALINAMA DASAN PATSHAHIAN KA - The Sikh Encyclopedia". 19 December 2000 . Retrieved 1 April 2023. Draw attention to the ways scriptures or holy writings are used and honoured in different religions (you could use another clip from the ‘My Life, My Religion’ series about Torah, Bible or Qu’ran).As a young man Nanak was married to Sulakhni, a daughter of Mula, a native of the newly founded town of Batala who had come there from his village, Pakho dī Randhawi, on the left bank of the river Ravi. Mula belonged to the subcaste Chona which was less important than even the subcaste Bedi.". ( Grewal 1998, p.6) Singh, Harbans (1982). Berkeley Lectures on Sikhism. Berkeley: University of California. pp.12, 18. ISBN 978-817304067-2. The Guru Granth Sahib is always the focal point in any gurdwara, seated on a raised platform known as a Takht (throne), while the congregation of devotees sits on the floor and prostrate before the guru as a sign of respect. The Guru Granth Sahib is given the greatest respect and honour. Sikhs cover their heads and remove their shoes while in the presence of this sacred scripture, their eternal living guru. The Guru Granth Sahib is normally carried on the head and as a sign of respect, never touched with unwashed hands or put on the floor. [54] It is attended with all signs of royalty, with a canopy placed over it. A chaur (fan whisk) is waved above the Guru Granth Sahib. [55]